Thursday, May 22, 2014

Mary - Mother of Jesus - Mother of God

Before the month of May comes to a close, it is worthwhile to provide a short reflection about Mary, the mother of Jesus. In the Catholic world, the month of May is the month of Mary, during which there are special prayers and celebrations that highlight her role in the history of salvation.

Mary has become a very special figure in all of Christian religious history. She is also the only woman mentioned by name in the Quran. (Qs 3:42) One theologian has said that she represents the feminine face of God for many people. The one thing that the Church has strongly and regularly said is that Mary is not someone to worship; rather she is someone to emulate, to pray with in approaching God, to turn to for intercession when all else fails or seems far away. In this respect, she represents the best of “motherhood” and all that this means for people.

The biological connection between mothers and children goes far beyond the physical, even beyond the emotional. A well of deep connections and unacknowledged complexities lie beyond our grasp when it comes to our mothers. Psychologists, therapists, clergy, bar tenders, and airplane seat-mates may experience the ripples of a mother’s influence on her son or daughter. As one person once told me, “Your mother knows how to push all of your buttons because she put them there.” She knows your faults and limitations but loves you nevertheless and, for the most part, unconditionally.

One can imagine how the mother of Jesus was involved in the life of Jesus, from his birth to his death. While we don’t know the details, we know the results. Much of the personality, priorities, and passions that shaped the person of Jesus are due in no small part to his 24/7 relationship with Joseph and Mary, both during his early years, his teenage years, and his twenties. If indeed Jesus did not start his public ministry until the age of 30, he would have developed a close, mature relationship with his mother.

Therefore it is not strange that we should hold Mary in such high regard and assume that her present connection with Jesus is closer than that of anyone else. Ever since the early years of the Church, her influence has been notable, concrete, and frequent. Christians have turned to her for any need, as they would turn to their own mothers when they were young. One can try to analyze and rationalize this all day, but the plain fact may simply be that she indeed has the kind of close ongoing relationship with Jesus which allows for a different sort of intercession. There is more engaged mystery here than one can simply dismiss. Just look at the history of Marian devotions, apparitions, sayings, and all the rest.

G.K. Chesterton puts Mary in appropriate light: “When I was a boy a more Puritan generation objected to a statue upon my parish church representing the Virgin and Child. After much controversy, they compromised by taking away the Child. ... You cannot chip away the statue of a mother from all round that of a newborn child. You cannot suspend the new-born child in mid-air; indeed you cannot really have a statue of a newborn child at all. Similarly, you cannot suspend the idea of a newborn child in the void or think of him without thinking of his mother. You cannot visit the child without visiting the mother; you cannot in common human life approach the child except through the mother…. The Blessed Virgin Mary is born to be Mother. The supreme consolation that Our Lady receives at the foot of the cross of her Son is the assurance that her vocation as Mother does not end with Christ’s death. The Lord commands the world, ‘Behold your Mother.’ The resurrection begins for Mary – and for us – with these words. The Blessed Virgin’s womb remains forever fruitful. Mary leads us to Christ, but Christ leads us back to his Mother, for without Mary’s maternity, Jesus would become a mere abstraction to us.”